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  • “Unleashing the Impact of African Diasporan Storytelling: Embracing Identity and Empowering Communities”

    “Unleashing the Impact of African Diasporan Storytelling: Embracing Identity and Empowering Communities”

    Archives Unsealed: Black Genealogical FindsAs the world becomes increasingly interconnected, the voices and experiences of diverse communities deserve to be heard and amplified.

    Among these, the stories of the African Diaspora hold a unique power in shaping our understanding of history, culture, and identity. From the TransAtlantic and Indian Oceans’ slave trades to modern-day immigration, the African Diaspora encompasses the dispersion of African people and their descendants throughout the world.

    These journeys have not only carried the physical bodies of African individuals but also their rich heritage, traditions, and stories. Yet, too often, these stories remain untold or distorted within dominant narratives. It is crucial to recognize the importance of unraveling and sharing these stories for a multitude of reasons.

    So let’s dive into why the African Diaspora stories must be told and why they hold such significance.

    Launching new YouTube “Minute”

    The “Good Genes Minute” will debut August 1, 2026,  with short insights on historical stories, and deep connections to African Diaspora descendants.  YouTube and Instagram (AnnLineveWeadKimbrough). Join us in this amazing, weekly series.

    We will draw from the stories that many have shared with me while I travel throughout the world. I am extending the sharing that so many great storytellers from the Hillside Sankofa Ancestry workshop have provided. Their ancestors are precious and the stories are rich. This is our time. This is the time to honor those who have come before us to teach us lessons that encourage us to lean forward and march ahead.

    In a world where diversity and inclusivity are more important than ever, the power of African Diaspora storytelling is much needed.  Join us in exploring this rich tradition and discover the strength and inspiration it holds.

  • Our ancestors weren’t sad all the time

    Our ancestors weren’t sad all the time

    As I finished the last sentence of a recent workshop detailing the challenges of locating our African Diaspora ancestors—many of whom survived the horrific voyages across the Atlantic and Indian Oceans—I paused. It occurred to me that while much of my research involves serious and often painful history, there is another side to their lives.

    I paused.

    Our ancestors experienced hardship, but hardship was not their only experience.

    I know from my own character and life that my ancestors had to have a sense of humor. Perhaps that’s why I have always loved laughter myself. Years ago, I even performed in two student productions at Chicago’s renowned Second City Theatre, famous for launching generations of comedians.

    Surely my ancestors — and yours — laughed. I’ve heard the stories and as a young child, I experienced the natural humor and fun-loving nature of my paternal aunt, Dr. Beverly Ann Wead Blackburn Jones.

    https://www.linkedin.com/company/seventy-five-north-revitalization-corporation/posts/?feedView=all

    I didn’t have to imagine what ancestral joy looked like. I saw it in my beloved Aunt Beverly. I recall how my ancestor aunt used her effervescing smile and quick wit to easily lift the mood of any room she entered. This highly regarded educator and community transformer dealt with serious matters and was also a terrific storyteller. As my father, Dr. Rodney S. Wead, described his sister, “she was always the life of the party.”

    It was often said that my aunt’s light-hearted attributes were derived from my namesake and great-grandmother, Ann Crum Green. My great-grandmother would keep us laughing by changing her voice to mimic others and blurting funny one-liners that could not be challenged by anyone because she was my paternal family;’s matriarch. Great-grandmother Ann was my Aunt Beverly’s maternal grandmother and likely sparked the humor touch in her. Ann Green was born at the dawn of the 20th century, in the late 1800s, and spent her adult life as a house servant and laundress.

    They teased each other. Danced. Dressed up. Fell in love. Gossiped. Told outrageous stories. Sang too loudly. Cooked something everybody wanted. Had nicknames nobody could explain. Took photographs in their best clothes. Went to picnics. Played cards. Courted. Celebrated weddings. Sat on porches. Traveled. Joined clubs. Showed off.

    And, undoubtedly, they occasionally got on one another’s last nerve!

    More than oppression

    African Diaspora genealogy contains difficult truths. Our ancestors experienced hardship, but hardship was not their only experience. They also experienced love, humor, friendship, faith, ambition, creativity, family, food, music, travel, community, accomplishment—and ordinary days that mattered.

     

     

     

     

     

     

  • David Lee: A Jail Notice That Preserved My Ancestral Journey

    David Lee: A Jail Notice That Preserved My Ancestral Journey

    Guilty for ‘walking while Black’

    That’s what happened to my paternal ancestor, David Lee, in 1820. He could have lost his life. He could have been severely hurt. Instead, he was jailed despite having all of his “papers” in order.

    It was published in the Mississippi Free Trader newspaper on September 19, 1820.

    David Lee had sufficient documentation to prove he was allowed to walk along the Mississippi pathway. The wording in the newspaper ad gave me the clue that the authorities questioned his paperwork:  “…has a recommendation and is called David Lee…”  In the early 1800s, the written pass, travel permit, or some type of certificate had to be shown to identify the enslaved.

    I speculate that the information presented on the documentation included:

    • his name
    • owner
    • destination
    • permission to travel
    • work assignment

    Arrested anyway

    Despite the proof Lee was carrying, the jailer did not fully trust the document! How do I know? It’s the wording: “…is called David Lee…” It means that “this paper says his name is David Lee.”    Interesting that some papers that were being carried by Black persons were still questioned, ignored, and were sometimes considered forged. The sad outcome is that the innocent Black person would be jailed until someone claimed them.

    “Tolerable intelligent”

    The white jailer who interviewed my ancestor was actually giving him a compliment. In 1820, the jailer’s words meant he was a highly capable and articulate.

    I discovered this newspaper article while researching my paternal family’s history.  Such notices were often placed in Southern newspapers. The hard-to-read print summarizes the plight of my paternal third great-grandfather, David Lee. Here’s the summary of the translation:

    • David Lee was born about 1783, which made him 37 years old at the time of his detainment.
    • He was 5’4″ to 5’5″ with large facial whiskers and his overall appearance was described as “good countenance.” Translated: He looked respectable in their terms, and not criminal-looking.
    • He was in Pike County, Mississippi during August–September 1820.
    • He was traveling with John Simms.
    • He/they were associated with an enslaver identified as Villere Allen near Baton Rouge.
    • Lee was brought from Virginia, suggesting an interstate sale or forced migration.
    • He was described physically in unusual detail, which helps to  distinguish him from other men named David Lee in records.

    How Family Researchers and Genealogists Connect the Dots

    It is very challenging to locate and link African Diaspora ancestors to our family trees.  For our research, this single advertisement provides confirmation on my ancestor’s connection in our family as I compared his information and timeline to his marriage of another relative.

    There were other valuable leads:

    • “They say they belong to Villere Allen…” who lived near Baton Rouge.
      • The jailer believed the two men were traveling together.
      • “… was brought from Virginia.”

    This last clue is huge because it places my ancestor, David Lee, within the massive forced migration known as the Second Middle Passage. That is when hundreds of enslaved people were sold from the Upper South (especially Maryland and Virginia) to the Deep South after the invention of the cotton gin.

    If accurate, David’s life likely followed a path similar to this:

    Virginia

    ↓

    sold south

    ↓

    Louisiana (near Baton Rouge)

    ↓

    traveling through Mississippi

    ↓

    jailed in Pike County. Pike County was on a major overland route. They moved enslaved folk through Mississippi to Louisiana plantations.  Ancestor David Lee and his companion, John, may have been:

    • hired out
    • being transferred
    • escaping
    • delivering goods
    • accompanying livestock
    • traveling under orders

    How about this final sentence from the newspaper ad:

    “The owner or owners are requested to pay charges and take them away.” This tells us the legal purpose of the advertisement. The jail was charging for room and board and security. The owner had to reimburse the county before recovering the enslaved people. These notices were common in southern newspapers.

     


  • A Brush with History: My 1977 Encounter with Alex Haley

    A Brush with History: My 1977 Encounter with Alex Haley

    It was pure serendipity. In 1977, while I was a sophomore at Clark College (now Clark Atlanta University) in Atlanta, I obtained a cherished autograph from a U.S. Coast Guard veteran turned legendary journalist and author: Alex Haley, the man who penned Roots: The Saga of an American Family. 

    Autograph from Alex Haley
    Handwritten note from Alex Haley to Nieve Wead

    My middle name, Lineve, was shortened into the nickname “Nieve,” which is how Haley addressed me in his note. Just a month after our encounter, he received a Pulitzer Prize, earning a special citation for Roots as “the story of a Black family from its origins in Africa through seven generations to the present day in America.”

    Roots title pageROOTS

    The Phenomenon of Roots

    Today, there are few people who haven’t heard of, read, or watched Haley’s deeply moving masterpiece. Released in 1976, Roots spent a staggering 46 weeks on the New York Times Bestseller list.

    The novel chronicled the life of Kunta Kinte, an 18th-century Mandinka man captured in his West African homeland and trafficked to North America. From there, it took readers through the painful, violent, yet remarkably resilient lives of Kunta Kinte’s descendants in the United States. What made the book so revolutionary at the time was the revelation that these descendants included Haley himself.

    Haley was a prolific researcher and writer. His massive literary success didn’t stop with the original book and its groundbreaking initial television adaptation with the Roots Miniseries that aired in January 1977.  For eight consecutive nights in my dormitory, Merner Hall, on Clark College’s campus, we were tuned into the impactful video story of our new champion family. I recall how I vowed to follow Alex Haley’s path in locating my long-lost family in Africa and other places around the world. The final chapters of his story were later adapted into the 1979 TV miniseries, Roots: The Next Generations.

    Inspiration Amid Controversy

    Like thousands of people around the world, I was instantly inspired to research my own African American genealogy. However, the book’s massive success also brought intense scrutiny. A highly regarded historian challenged Haley’s findings, claiming he could not have located the exact village where Kunta Kinte was born. In response to the widespread criticism, Haley gracefully defended his work by reminding the public that he had written a “factional” or “historical novel”—a blend of deep historical research and narrative storytelling.

    Looking back, the lessons I learned from that moment as a college student were numerous:

    • Respect the Grind: Always respect and give credence to the grueling, lengthy work of genealogical researchers, writers, and producers.
    • Trust, but Verify: This is always the order of the day for genealogists, especially those of us engaged in African Diaspora research.
    • Context Matters: The timing of Roots was incredibly noteworthy, arriving just as Jimmy Carter was inaugurated as U.S. President in January 1977, a time of profound national reflection.
    • Endless Stories: There are millions of stories waiting to be uncovered that allow us to accurately piece together our African Diaspora ancestry.

    My 30-Year Nudge

    Pictured below is my original copy of Roots. As you can see, I simply wore it out from reading and re-reading it so many times.

    While Alex Haley gave me the inspiration to vigorously research my family’s roots back in 1976, it ultimately took me 30 years to act on that great nudge. Today, I can proudly boast several hundred newly discovered family members on our family tree. My family tree now stretches back 13 generations across both my maternal and paternal sides, tracing our lines through Switzerland, Africa, Ireland, Germany, Missouri, Mississippi, Georgia, Virginia, North Carolina, and beyond.

    The journey takes time—but the reward is looking history right in the face.

    My worn off book binding from the Roots book

  • Extra Extra! One of My Favorite Places to Search African Diaspora Ancestry

    Extra Extra! One of My Favorite Places to Search African Diaspora Ancestry

    One of my favorite places to search for African Diaspora ancestry is the U.S., African American Newspapers, 1829 – 1947 collection. It is one of the few research sources where I willingly become distracted.

    I often begin with a specific objective—a person, a family, or another subject that needs solving. Yet often I find myself reading entire newspaper pages. The articles, advertisements, editorials, and community announcements provide a rich understanding of the times in which our ancestors lived.

    Sometimes the most valuable discoveries have nothing to do with the individual I originally set out to find.

    A Unique “Census” for Black Folk

    The African American newspaper collection serves as a critical research center for locating information about African Diaspora relatives who can otherwise be difficult to trace through traditional records. More importantly, these newspapers reveal how Black individuals and communities lived, worked, worshipped, celebrated, and persevered during some of the most challenging periods in American history.

    While researching the life of Rev. LeGrand Lee “L.L.” Thomas (born September 1865 in Bishopville, South Carolina, and died April 13, 1917, in Manning, South Carolina), I encountered several fascinating articles in  The Gazette on Nov. 21, 1896.

    One brief article reported that pioneering physician Dr. Daniel Hale Williams was traveling to Europe with another Black physician to study medical advancements.

    In just a few lines, I learned two important facts. First, Dr. Williams was serving as chief of Freedmen’s Hospital (now Howard University Hospital) . Second, he was traveling internationally in pursuit of medical knowledge and professional development. Those details transformed him from a historical name into a living; ambitious professional engaged with the wider world.

    Other articles in the same issue contained a complete listing of Black attendees at a “Colored State Fair” near Raleigh, North Carolina. To a genealogist, such a list can function almost like a community census, documenting individuals who may not appear elsewhere in records of the era.

    Then another article captured my attention.

    “Col. A.B. Andrews Thinks Well of the Colored Race”

    The headline alone was enough to stop me.

    The article was not an advertisement. Instead, it appeared among reports about the Colored State Fair and other community news. Naturally, I wondered why a former Confederate colonel would feel compelled to publicly express such sentiments in a Black newspaper.

    Researching Col. A.B. Andrews did not fully answer my question, but I did learn that he:

    • Served as a Confederate cavalry officer;
    • Worked as a railroad executive;
    • Was trained as an engineer before the Civil War;
    • Saw active battlefield service; and
    • Contributed significantly to North Carolina’s transportation network after the war.

    Although his motivations remain unclear, the article offered a fascinating glimpse into the complex racial and social dynamics of the late nineteenth century.

    Why the Black Press Matters

    Beginning with the founding of Freedom’s Journal in 1827, hundreds of Black newspapers chronicled the lives, aspirations, achievements, migrations, and struggles of African Americans.

    Period Approximate Number
    Before the Civil War (1827–1861) About 30 Black newspapers were established. (OUPblog)
    By 1880 About 30 Black newspapers were operating nationally. (The New Yorker)
    By the start of World War I (1914–1917) Around 300 Black newspapers were being published. (The New Yorker)
    Entire history of the Black press More than 3,000 African American newspapers, magazines, and presses have existed since 1827. (Encyclopedia)

    For family historians and professional genealogists, these newspapers preserve stories and personal details that often cannot be found elsewhere. I grew up in Omaha, Nebraska and Chicago, Illinois. I was fortunate that the weekly Omaha Star newspaper was my anchor as a young person who longed to read news about Black people in my community and around the world. The same was true of the Chicago Defender newspaper, an iconic brand in the African American newspaper sector. I am fortunate to brag that I have published articles in both of these historic, dynamic papers that well-serve and served our communities.

    By the beginning of World War I, approximately 300 Black newspapers were being published throughout the United States. Over the course of U.S.  history, more than 3,000 Black newspapers, magazines, and presses have existed.

    These sacred publications documented:

    • Births and deaths;
    • Athletic feats;
    • Marriages and anniversaries;
    • Church activities;
    • School achievements;
    • Business ventures;
    • Military service;
    • Social events;
    • Community leadership; and
    • Migration patterns.

    For many African American families, Black newspapers preserve the only surviving evidence that an ancestor lived, worked, worshipped, or contributed to a community.

    A Funny Thing Happened on the Way to the Search

    I eventually located the information I sought regarding Rev. Thomas’s wife. However, the search produced much more than I expected.

    Because Rev. Thomas was a well-known minister in the Raleigh community, the newspaper references extended far beyond him. The searches revealed family members, church activities, community events, and social networks connected to his life.

    Once again, the lesson was clear. Sometimes we search for one person and discover an entire community.

    That is the beauty of African Diaspora genealogy research. The records do not simply tell us where our ancestors lived. They tell us how they lived. Occasionally, we are introduced to people and stories we never expected to find.

     

     

     

     

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  • The Sensitive Plant at Ghana’s Last Bath

    The Sensitive Plant at Ghana’s Last Bath

    Our prolific tour guide, Devine at the Last Bath, Assin Manso, Ghana
    Our prolific tour guide, Devine at the Last Bath, Assin Manso, Ghana

     

    It was an unexpected discovery along the winding, sometimes muddy path leading to what is solemnly known as the Last Bath in Ghana.

    Just moments earlier, our guide, Devine, was sharing rhythmic and powerful stories of survival of the men and women whose lives were violently uprooted centuries ago and forced toward an uncertain future across the Atlantic Ocean. His voice carried through the trees as he recounted the journeys of those who passed through this place in chains.

    Then, as Devine’s leather sandals were striding down the lightly muddy path, he stopped.

    The World’s “First” Security System

    Kneeling beside a place in the path, he pointed to a small patch of greenery and invited several of us to gather around.

    “This,” Devine said with a comforting smile, “was the first security system.”

    With the gentle touch of his finger, the tiny plant immediately recoiled. Its delicate leaves folded inward as though retreating from the world. Devine explained that the plant, commonly known as the Sensitive Plant (Mimosa pudica), would slowly reopen several minutes later. According to the stories that he shared, the plant’s sudden movements was an alert system for those who may have “disturbed the area.”

    “It was a secret system the ancestors used to protect their lands. We still have it here.” He said that if it were not for the grass that has grown up around the special plants, the visitors would be walking on the Sensitive Plant on the way to the actual river of the Last Bath.

    “They know that they have seven minutes to catch up with them. After seven minutes it opens back fully and they lose the trail,” explained Devine.

    He said the ancestors “were using it as their secret motion sensors. Whenever the ancestors came out to see the plant closed, they knew that something” been there. There is nothing on this earth that is invented by anyone else. Today, you are seeing the proof of our intelligence”.

    He referred to the plants as being the equivalent to the modern Ring Door security device: “The most amazing thing is that the security system itself was invented by an African American woman.” He was referring to Marie Van Brittan Brown, an African American nurse, co-invented the first home security system in 1966 with her husband, Albert L. Brown, an electronics technician.

    The demonstration lasted only a few seconds, but its symbolism lingered much longer.

    Standing at Assin Manso’s Last Bath, a place where countless Africans endured unimaginable loss before beginning the final stage of their forced journey to the coast, I could not ignore the metaphor. Generations of African Diaspora families have carried memories that folded inward for protection. Through genealogy, oral history, and return journeys to places such as Ghana, those memories slowly begin to open again.

    The Last Bath

    More than 100 miles from Accra, Ghana’s capital city, lies the community of Assin Manso, home to one of the most emotionally significant sites in Ghana’s remembrance landscape. Located within the Assin Manso Ancestral Slave River Park, the Last Bath marks one of the final inland transfer points for many enslaved Africans before their forced march to the slave dungeons at Cape Coast and Elmina.

    Here, according to historical accounts, captives were brought to the river to bathe before continuing toward the coast. For many, it would be their last physical contact with the interior lands of Africa before boarding ships bound for the Americas and the Caribbean.

    We reached the river entry point.  We slowly and assuredly walked down the path to the waiting arms of our guide, who had gotten in the waist high water.  The water, he observed was higher than in previous years. While the waters were rolling, there was a striking peace.  Birds sing from a distance. The trees seemed to welcome its visitors as the branches were swaying gently in the warm breeze. Most of the visitors entered the river, including this writer. It is a cleansing and connecting feeling to African ancestors like no other experience while in this region of Ghana.

    Beneath the somberness rests the weight of countless untold stories that would never be known for their lives were lost either through death along the hundreds of miles of marching to an unknown fate, or through the separation and ultimate travel across the Atlantic Ocean to reach lands they never knew.

    Lessons from a Small Plant

    As the leaves of the Sensitive Plant gradually reopened, our guide reflected on the lessons it offers visitors:

    • Memory can be hidden but not lost.
    • Trauma may cause individuals, families, and communities to close themselves in self-protection.
    • Healing often happens slowly, one layer at a time.
    • What appears dormant may still be very much alive.

    Whether those meanings are found in nature itself or assigned through human reflection hardly matters. At Assin Manso, the symbolism feels undeniable.

    For descendants of the African Diaspora, family history often unfolds in much the same way. Names disappear. Stories fade. Connections seem lost. Yet many symbols such as a documents, oral histories, conversations, DNA matches, or a long journey across the ocean, touches the past and awakens memories  that may been long folded away.

    Interesting finding was right in my backyard. When comparing the look of the Mimosa pudica, I noticed that the leaves of one tree always blooms into a pattern that is identical to Assin Manso’s Secretive Plant. Without any scientific or other professional explanation, it appears the plant was transplanted to my backyard tree.

    My backyard tree is in full bloom as a Mimosa plant descendant
    My backyard tree is in full bloom as a Mimosa plant descendant

    Like the Sensitive Plant, those stories begin to open again.

  • A Genealogist’s Packing List: Traveling Across Continents in Search of History

    A Genealogist’s Packing List: Traveling Across Continents in Search of History

    Ninety-degree heat. Forty-eight-degree cold.

    That was the reality of my journey from Accra, Ghana, to Amsterdam, the Netherlands.

    What Do You Pack for Research Across Two Continents?

    One day, I was standing under the warm West African sun in temperatures reaching 32°C (90°F). Just six hours later, I stepped off a plane into Amsterdam’s chilly spring air of 9°C (48°F), arriving at the start of the country’s largest national celebration—King’s Day.

    As I prepared for this international journey from the United States, packing became more than deciding what clothes to wear. I thought of the two continents, multiple climates, different cultural norms, and my optimistic research agenda centered on the African Diaspora and the history of the Trans-Atlantic Slave Trade.

    My international travel goals were straightforward:

    • Actively participate in mission work with my church colleagues that focused on delivery of our donated goods and service at an orphanage, school, and village in Ghana.
    • Conduct historical and genealogical research related to the African Diaspora and the Trans-Atlantic Slave Trade.
    • Experience the people, culture, and history of each destination with a focus on safety and being respectful of local customs.

    My so-called challenge was to fit everything needed for ministry, research, tourism, and everyday life into a manageable number of two checked and two carry on bags.

    What follows are the lessons I learned—and the items I am glad I packed.

    Pack Like a Researcher

    Since 2010 when I first visited Rwanda, Africa as part of my doctoral studies, I learned that research travel requires a different mindset than vacation travel. Whether visiting archives, museums, cemeteries, historical sites, or cultural sites like the botanical gardens in Ghana, researchers need tools that allow us to capture information quickly and accurately.

    My research essentials:

    • Smartphone with extra storage and internet access
    • Energy converters for plugs and other gadgets
    • Portable chargers
    • Large and small/thin notebooks and pens
    • Small cross-body bag
    • Digital copies of my passport and travel documents
    • Archive contact information and copies of permission documents to conduct research (know the protocols)
    • Cloud storage access for photos and notes
    • Activate the Whatsapp feature for telephonic and texting communication
    • Monies budgeted for copying, scanning, and other document preservation

    My two days of research in Ghana at Public Records and Archives Administration Department (PRAAD) generated hundreds of photographs, documents, and observations. I reserved some and had many scanned by the PRAAD team and delivered to me via my Whatsapp because the documents were not deliverable through my email. In Amsterdam, the celebration of King’s Day precluded me from conducting research at its libraries that stored the historical  records I was seeking. However, I was able to gather sufficient visual content related to the Trans-Atlantic Slave Trade. A future writing will delve into this with more detail.

    Besides your passport, researchers should be well-armed with the essential travel items including the cross-body and a Ghanian made hand fan.
    Besides your passport, researchers should be well-armed with the essential travel items including the cross-body and a Ghanian made hand fan.

    In all, being organized matters.

    Essentials:

    • Medical vaccinations and travel medicine (if needed), forms
    • Lightweight shirts and blouses
    • Compression socks
    • Convertible travel pants — preferably blue, black, white, tan
    • Light sweater or fleece — preferably fleece
    • Rain-resistant jacket
    • Comfortable walking shoes — my preference are Crocs
    • One outfit suitable for dressy formal occasions

    Pack for the unexpected

    I learned this lesson many years ago while on a mission trip in Costa Rica: Never pack your suitcase completely full. As a research traveler, I inevitably return with books, documents, maps, gifts and souvenirs that help me remember the story.  The extra space I left in my luggage proved invaluable.  Once I brought a foldable suitcase. Another time, while in Japan, I purchased a suitcase. It was much cheaper to buy it there than in the United States.

    Great lessons

    I packed far more than clothing, my United States passport, and other travel gear. I packed my high curiosity about the once heavily traveled ship route between the Gold Coast on West Africa and the Netherlands. Those dealings resulted in the most lucrative aspect of the Trans-Atlantic Slave Trade. I packed patience and profound faith to follow history wherever it led. My luggage helped me move between continents. Those internal qualities helped me move between centuries.

     

  • A Fresh Scent in African Diaspora Research Found in Ghana Botanical Gardens

    A Fresh Scent in African Diaspora Research Found in Ghana Botanical Gardens

    African basil found in Aburi Gardens, Ghana, Africa
    I discovered the “Scent Leaf” or African Basil in the Aburi Gardens, Ghana, Africa

    In our African Diaspora genealogy and ancestral research, the root of our searches is often right in front of us.

    On a recent hot Spring day while visiting Aburi Botanical Gardens — located about an hour up the cool mountain hills from Accra, Ghana — I unknowingly stepped on a leaf connected to history itself.  As I walked through the gardens with my tour guide, Maxwell, and my country escort, Prince, Maxwell paused and encouraged me to pick up a dry yellowish leaf from the ground and crush it gently in my hands.

    Immediately, a powerful fragrance rose from the leaf.

    Mint.

    Fresh.

    Alive.

    The scent startled me.

    Maxwell smiled and explained that I had just encountered the African basil known locally as “Scent Leaf,” scientifically called Ocimum gratissimum. It was among the hundreds of plant species found among the 160 acres of exquisitely beautiful lands high above Ghana’s capital city of Accra. The aromatic plant is one of hundreds of species found throughout the gardens’ approximately 160 acres of breathtaking tropical landscape overlooking Ghana’s capital city.

    At that moment, what began as tourism quietly transformed into ancestral reflection.

    The Gardens were established in 1890 during the British Colonial rule over Ghana. It became a site for agricultural exchange with British rulers and a tropical plant experimentation  center. Notable were the plants and trees tied to the former ruling empires and the displacement of people. Some of the plants and trees originated from Brazil, the Caribbean, Sri Lanka, India, and Southeast Asia.

    Fresh Scents for the descendants of the African Diaspora

    Initially, I believed that visiting the Gardens would be a nice way to end my research, mission travels involving service to young children, and touring, would be a nice way to be a tourist among the African landscapes. Yet, Abrui Gardens demonstrated its ability to allow for remembrances, recovery, and a living memory of what took place on these hallowed ground more than 100 years ago.

    Aburi Botanical Gardens, established 1890

    Aburi Botanical Gardens beauty

    Literally: Finding my Roots

    At the wise recommendations from my extremely horticulturally knowledgeable guide, Maxwell, I experienced Aburi Gardens with freedom to learn by smelling, tasting, and touching nature’s bounty. It was a form of ancestral reconnection. One of the most powerful realizations from Aburi Gardens is that genealogy does not exist only in documents.

    Sometimes genealogy grows from the ground itself.

    Maxwell is a trained horticulturist in Aburi Botanical Gardens, Accra, Ghana, Africa

    What I did was walk through most of the 160 acres of colonial plant routes and learned about the indigenous knowledge systems that turned plants and trees into medicinal usages. I encountered plants and tree that allowed me to feel and see the shaping of daily African life and diaspora survival. The smelling of the mint, for example, gave me echoes of the trade routes that financially benefited worldwide capitalists who found synthetic solutions from African origins.

    It was an experience for the ages.

    Bringing the everyday African Diaspora researcher into the Gardens

    For researchers exploring African Diaspora ancestry, Aburi Gardens offers important African Diaspora historical clues:

    • Established during colonial rule, the gardens became part of imperial agricultural systems that transported crops throughout the African Diaspora world.
    • Plants originating in the Caribbean, South America, and Asia reveal trade routes tied to colonial expansion and human displacement.
    • Indigenous medicinal traditions preserved in Ghana may echo healing practices later carried throughout the Diaspora.
    • Nearby Aburi communities, cemeteries, mission schools, and oral histories may contain valuable connections to colonial-era families and migration patterns.

    For descendants of the African Diaspora, the gardens offer more than beauty.

    Reflection in the Gardens

    My visit to Aburi Botanical Gardens became more than I expected. It was a reminder that Africa still speaks through its landscapes, plants, and people. Sometimes the stories of our ancestors are not hidden in distant archives. Sometimes they are waiting quietly beneath our feet. And sometimes, all it takes is crushing a single leaf in your hand to awaken memory.

    In all, there is a lot more to explore involving Aburi Gardens and the African Diaspora connections. I will follow up in future blogs.

     

  • How a Teenager’s 1940 Death Helped Solve a Genealogy Puzzle

    How a Teenager’s 1940 Death Helped Solve a Genealogy Puzzle

    The Fire, the Cemetery, and the Family Connection

    While seeking to confirm the identity of a pro bono client’s father, I unexpectedly discovered another way to verify whether a family lineage was accurate. The confirmation came through the grave records of the client’s 15-year-old aunt, who tragically perished in an early morning dormitory fire in south Georgia in 1940.

    What followed was another reminder of the twists, turns, and emotional complexity that often accompany African Diaspora genealogy research.

    The client and his brother shared the same name as their biological father, who was not married to their mother. The client knew his father’s name, the year of his death, and the alleged location of his burial site. As with most African Diaspora genealogy projects, I began with the traditional route — reviewing the race/ethnic references, names, approximate birth records, death records, and family connections tied to the client’s parents.

    Initially, the research moved forward steadily. However, after adding several generations to the family tree, the records suddenly stopped. I had reached a familiar genealogical roadblock.

    To work my way out of the blockage, I stepped back and carefully reviewed the foundational details again: The race/ethnic references, names of the client’s parents, their birth dates, death dates, locations, and associated relatives. Yet the challenge remained. The father’s name was common enough that thousands of similarly named men appeared throughout records across the United States. I needed another method to determine whether the individual I was tracing truly belonged to this family line.

    The Curiosity Detour That Changed the Entire Family Search

    I began reviewing every Ancestry.com hint connected to the father’s extended family — parents, siblings, grandparents, collateral relatives, locations, etc.  During what I now call a “curiosity detour,” I opened the death certificate of the client’s young aunt.

    At first glance, the document confirmed the expected information: Race, parents’ names, approximate ages, and location. But experienced genealogists know that some of the most important clues often hide in the less-obvious details. I mentally noted the funeral home operator and, more importantly, the cemetery listed as her place of burial.

    That detail stayed with me.

    Follow your intuition

    Next, I searched Newspapers.com for reports of fires involving young women in Georgia during 1940. Initially, I believed she may have been connected to a substantial dormitory fire involving a male residence hall in what is now considered the metro Atlanta area. Yet nothing in those reports clearly linked the young girl to the tragedy described on her death certificate.

    So I kept searching.

    After hours of research, I paused — one of those quiet moments genealogists understand well — and simply reflected on the question: What really happened here to link this ancestor to my family research?

    Then I found it.

    An article describing the tragic circumstances surrounding her death confirmed the details listed on the death certificate. My curiosity detour had suddenly become a breakthrough.

    But the real discovery came afterward.

    The Cemetery Clue That Confirmed a Family Lineage

    Because I remembered the cemetery listed on the death certificate, I began searching for that same burial location among other possible family members. There it was again — the identical cemetery name appearing across generations of relatives. Thankfully, many members of the family had lived and died in a small Georgia town, making the burial connections easier to trace.

    The cemetery itself was attached to a small rural church.

    That single repeated detail gave me a new level of confidence. The cemetery became the anchor point connecting multiple generations of the family together. Suddenly, the puzzle pieces aligned with greater clarity, allowing me to move more confidently through the family structure and verify that the individuals I was tracing were indeed connected to my client’s lineage.

    Almost there

    Only one major question remained: Locating the final burial place of the client’s father in order to construct a fuller timeline of his life. Family accounts suggested he may have been buried nearly a thousand miles away, while other evidence pointed back to the small church cemetery tied to generations of relatives.

    But such unresolved questions are familiar territory in African Diaspora genealogy research.

    There is almost always another mystery waiting behind the next document, another contradiction buried within oral history, another unexpected clue hiding in plain sight. That is both the challenge and the beauty of this work.

    Sometimes the answers we seek are not found in the records we intended to search — but in the records we almost overlooked. Keep searching African Diaspora researchers.