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  • Reclaiming Land, Reclaiming Legacy: Helping Descendants of Enslaved Families Build Historical Property Claims

    Reclaiming Land, Reclaiming Legacy: Helping Descendants of Enslaved Families Build Historical Property Claims

    Several years ago, I began my formal ancestral and genealogy journey with the intention that I would locate land and property that may have been lost by our family or worse, stolen during historical periods of social and economic upheaval. In other words, I wondered whether my family lost land and property before, during and post slavery. My question landed on whether anything lost could benefit my family today?

    The short answer is “yes.” I am not alone.

    Questions Answers Signage
    Lots of questions and few answers are                   connected to the property searches for                   descendants of formerly enslaved family               members.

    Reclaiming rights

    For generations, Black families have carried memories of land once farmed, homes once built, and dreams once held — even when the law, violence, and exclusion stripped them of the soil beneath their feet. Today, nationwide and in select global locations, descendants of enslaved people are reconnecting their threads of history with genealogical evidence of families’ rights. The big deal is the reclamation of land and the seeking of compensation for property lost through legal and social injustices.

    The renewed interest in this area is about dignity, legacy, and the restoration of generational wealth. This blog will begin a series around the topic of helping African Diasporan, Indigenous nations, and Free Blacks build historic property claims. For years, we’ve helped families locate their ancestors that includes matching geographical addresses, Census records, storytelling, and hundreds of other research avenues. Why? It not only is necessary to know one’s ancestors for mental, social, and informational purposes, the conformation of ancestral and genealogy records also is foundational for going to the next steps. That is, to seek historical property claims, pensions, and other potential financial linkages.

    Steps to Begin a Historical Property Claim Journey

    Good Genes Genealogy will lead families through the process to reclaim financial benefits. Here’s a sample of what we are seeking from families:

    ✅ 1. Interview Elders & Document Oral History

    • Names, locations, burial grounds

    • Nicknames, neighboring families, plantation links, freemen’s links

    • Stories of land loss or forced migration

    ✅ 2. Identify the Key Ancestors in Census & Vital Records

    • Start with the 1870 Census — the “gateway” document for formerly enslaved individuals

    ✅ 3. Research Land Ownership or Labor Placement

    • Search county courthouses, tax records, land deeds, and maps

    ✅ 4. Review Probate & Enslaver Records

    • Use varied government and personal records that linking enslaved ancestors to plantations and locations

    ✅ 5. Document Evidence of Loss or Displacement

    • Illegal takings or forced sale

    • Eminent domain cases

    • Racial violence or intimidation

    • Fraudulent legal proceedings

    • Loss of heirs’ property

    ✅ 6. Connect with Legal Advocates

    • Private attorney referrals, community legal services, land conservation groups, and reparations task forces can provide guidance

    ✅ 7. Build a Claim Packet*

    Organize:

    • Genealogy charts

    • Timeline of ownership & loss

    • Supporting documents

    • Maps and land descriptions

    • Witness testimonies/oral histories

    *Putting together this packet is the narrative foundation that allows for legal review or community restitution.

  • Black Geneaology

    Black genealogy begins where many family stories do, with a name, a place, and a question. Yet the trail for people of African descent often bends ⁢through records‌ created by others, across borders and oceans, and into archives where identity can be ⁣obscured by time, language, or law. The past is present in fragments: a baptism entry that replaces a surname, a ship’s ⁣list without a⁢ homeland, a census that marks presence but withholds origins. Tracing ‌lineage here is less a straight line⁤ than a map made of overlapping routes.

    This article explores that landscape. It looks at how enslavement,emancipation,migration,and colonial governance shaped what was written down-and what was not. It surveys the sources researchers ‍turn to, from plantation books and probate files to church registers, newspapers, military rolls, the Freedmen’s Bureau, Caribbean manumission records, and community archives. It considers the tools that connect the⁣ dots today, including DNA testing, digitized‍ collections, and methodologies that follow not just individuals but their friends, associates, and neighbors.

    The aim is orientation ⁤rather than destination. Along the way, we’ll‌ note regional⁤ variations across the United States,‌ the Caribbean, Latin America,⁤ Europe, and⁤ Africa; common hurdles like name changes and shifting boundaries; and practical questions about⁢ ethics, privacy, and interpretation. Black genealogy ⁤is both⁤ meticulous and imaginative work-assembling a lineage from scattered evidence, reading silence as carefully as ink.⁢ What follows is a guide to navigating that work with clarity, context, and care, wherever your ⁢question begins.

    Breaking ⁤brick walls ⁢in black genealogy⁣ during the slavery era: Bills of sale, probate inventories, plantation journals, and the Bureau of Refugees and Freedmen records

    Transactional paper trails can pry open closed ⁣doors when traditional family records are missing. A single line in a bill⁤ of sale ⁤ or a note in a probate⁣ inventory may reveal ages,skills,kinship clusters,or movement between⁤ counties.Read for‌ patterns, not ⁤just names: repeated buyers, witnesses who reappear, and groupings of‍ people appraised ⁢together often signal family ties. Pair these⁢ details with plantation journals-work ‌lists, birth entries, rations, and patient‌ logs-to reconstruct everyday context⁣ and identify seasonal rhythms that align with later-life records. Use the FAN method (Friends,⁢ Associates,⁣ neighbors) to follow enslavers, attorneys, overseers, and adjacent households; their paper ‌footprints can led straight to your ancestor’s.

    • Extract every descriptor (age, height, complexion, skills, relationships) and ‌track name variants and nicknames.
    • Map ⁢people​ to places by chaining deed books,⁣ tax rolls, and court minutes; note migrations‍ tied⁤ to heirs or debt.
    • Cluster witnesses and buyers-their estates and lawsuits frequently enough preserve parallel copies of the‍ same people.
    • Cross-date events from journals with crop cycles, holidays, or epidemics to synchronize identities across records.

    After emancipation, the Bureau of ⁤Refugees and Freedmen ⁢ becomes the bridge between ⁣bondage and freedom. Labor​ contracts can ⁢tie​ newly chosen surnames to former enslavers; hospital, ration, and complaints registers place people in specific neighborhoods;⁣ marriages solemnized by the Bureau often list prior cohabitation and ⁤children.Pair these with local newspapers, church⁣ registers,⁣ and school reports to capture witnesses and employers-those names frequently enough echo the last enslaving households. When surnames shift,follow⁢ the ‌employer in⁤ the contract,the godparent in a‌ baptism,or the neighbor in a complaint; those anchors frequently pull the prewar record set⁢ into focus.

    Record Where to Look Key Clues Swift Tip
    Bills of Sale County deed books; private papers Seller/buyer, price, age/skills, ⁣groupings Index under enslaver; scan adjacent deeds
    Probate Inventories Wills, estate files, ‍court packets Household clusters,​ valuations, allotments Track divisions‍ to heirs across counties
    Plantation journals University archives; historical societies Births,‌ work lists, rations, ⁤movements Align entries with later marriages/births
    Freedmen’s Bureau NARA; FamilySearch; Ancestry Labor contracts, marriages, aid, schools Search by employer/plantation and locality

    Smart searches and must use‍ databases for Black family history: AfriGeneas, FamilySearch, National Archives ‍Catalog,​ Chronicling America, and ⁤Digital Library ⁤on American Slavery with wildcard and cluster ⁤research tactics

    cast a ⁢wide net, then close in: begin with flexible queries that anticipate⁢ variant spellings, nicknames, and transliterations across AfriGeneas, FamilySearch, the National Archives Catalog, Chronicling America, and the Digital Library on American Slavery. Try surname ⁤stems (Jacks* to net Jackson/jaxon), ​swap vowels (J?hn for John/Jahn),⁣ and search by place first when names are unstable. On FamilySearch, layer filters‌ (race, residence, record type) after a broad wildcard pass;⁢ in the National Archives Catalog, pair keywords with record groups like RG 105 (Freedmen’s Bureau), RG 15 (pensions), or⁣ RG 94 (military service). ⁤In Chronicling America,⁢ leverage phrase and proximity logic for OCR-challenged newsprint; in DLAS, query by enslaver, buyer/seller, county to surface bonds between ⁣people otherwise listed without surnames. AfriGeneas is your conversation engine-post a concise query with year, county, and variant spellings to invite community memory and leads.

    • Wildcard savvy: truncate roots (Freedm*), swap⁣ characters (Smi?h), and test phonetics (Mack/Mc).
    • Cluster strategy: follow the​ FAN circle-friends,‌ associates, neighbors, and enslavers, ‌witnesses,​ sureties,⁣ and employers.
    • Time bridges: anchor in 1870, reach back with Freedmen’s Bureau and DLAS, and corroborate forward with newspapers and pensions.
    • Context cues: map church affiliations, regimental designations (USCT), and postwar migration paths.
    Database Best Use Try This Clues You’ll‌ Find
    AfriGeneas Community expertise “Goochland VA Jacks*“ Surname variants, local leads
    FamilySearch Indexed + images “Eliz*“‍ + residence filter 1870 links,‍ Freedmen’s records
    NARA Catalog Record​ groups “RG 105 Bureau Goochland” Contracts, ⁣rations, disputes
    Chronicling America Historical press “colored school“⁣ AND county Names in notices, events
    DLAS Slavery-era links Seller + county + “*son“ Bills ​of sale, cohabitation ties

    Work the web of relationships: build a grid ‍of witnesses, neighbors, enslavers, and church officers, then​ chase each name through⁤ the five platforms with the same wildcard trunk-your‌ “one-to-many” approach turns faint traces into a pattern. Iteratively log sources, note spelling drift, and tag each hit by place and decade; when the same cluster reappears-say, ⁢a USCT sergeant in a pension file, the same surname root in ​a DLAS deed, ​and a church fundraiser in a newspaper clip-you’ve triangulated identity with autonomous proofs fit for a‌ sturdy, citation-ready lineage.

    DNA‍ done responsibly in African diaspora research: Autosomal, Y, and ​mitochondrial testing with triangulation, match grouping,⁤ and strict privacy settings

    Pairing autosomal DNA with ‌targeted Y-DNA and mitochondrial ‌DNA can clarify kinship across the Atlantic, but the‍ power comes from method, not volume.⁣ Use triangulation ⁣to confirm that three or more relatives share the same DNA segment⁤ and an ancestor, and⁣ practice match grouping by clustering cousins around known places,⁣ surnames, or enslavers’ records. Where endogamy or​ community overlap is highly ‌likely, prioritize cross-branch corroboration, phased matches from older⁣ relatives, and ⁤documented timelines. The guide below can ‌help you choose what to test first ⁤and how to read results in context.

    Test Inheritance Best for Notes
    Autosomal All lines Recent kin, segments Enable‌ triangulation
    Y-DNA Direct paternal Surname,⁤ patriline Haplogroup, STR/SNP
    mtDNA Direct maternal Maternal origin Deep lineage, caution

    Guard dignity and data with strict ‍privacy settings ⁣and consent-first sharing. Lock down match visibility,hide your full name,and only reveal tree details necessary for a specific query. Use neutral, trauma-aware language when messaging potential relatives, and store notes off-platform when sensitive. For ⁣uploads and third-party tools, obtain explicit consent, and remove kits on request. These practices protect living family while still advancing discovery through careful collaboration.

    • Privacy-first: disable auto-searchable trees; mask living people; ⁣use aliases.
    • Consent: Written permission for kit uploads, transfers, and public posts.
    • Evidence: Combine segments + records; avoid overreliance⁣ on ethnicity estimates.
    • Grouping: Label matches by⁣ ancestor,location,migration event,or enslaver.
    • Documentation: Timestamped notes, sources cited, and reversible conclusions.

    Mapping⁢ movement and identity shifts in african American lineages: Great Migration​ routes,US Colored Troops service files,surname changes,and timeline building across counties and states

    Trace movement ⁤as a storyline by plotting each appearance of an ancestor across counties and states,then ‌overlaying those points with Great Migration corridors,rail lines,and labor routes. City directories, draft cards, and passenger lists‌ can reveal the pivot from rural farms to industrial neighborhoods, while Freedmen’s Bureau records and local tax lists capture earlier post-emancipation pivots. As ‌you ​assemble waypoints, note the chain migrants-siblings, in-laws,‌ and neighbors-who often took the ​same path, building clusters that explain sudden jumps on a map. Add dates, employers, and‍ church affiliations to transform a static tree into a living route map.

    Identity shifts are⁣ the breadcrumbs: US colored Troops service files and ⁤pension applications frequently enough ​preserve pre-war names, birthplaces, and witnesses who later reappear under ⁣new surnames. Track variant​ spellings, double surnames, and aliases alongside changes in jurisdictions as county lines and wards are redrawn. Cross-check baptisms with ​muster rolls, ​obituaries with school rosters, and land deeds with WWI/WWII draft cards to ‍confirm continuity of the same person across ⁤records. A⁣ disciplined timeline-documented⁣ entry by entry-keeps the thread intact when⁢ names bend,move,or merge.

    • Plot corridors: Align residence dates with ​known rail lines and factory booms to explain‍ leaps.
    • Read the pension: USCT files can link pre-war kin, migration stops, and later surnames.
    • Trace the surname: ⁤ Compare enslaver‍ surnames, marriages, and church rolls for adoption ‌patterns.
    • Date-stamp ⁢every appearance: Build a county-by-county chronology to avoid conflating identities.
    • Mind the map: Note boundary changes that shift ​an ancestor without them ever moving.
    ancestor from → To Years Clues
    Isaac Green(e) Pike co., MS → chicago, IL 1917-1923 Rail pass; steel mill payroll; South Side directory
    Mary “Polly” → Mary ⁢Carter Edgefield, SC → Augusta, GA 1870-1875 Freedmen’s marriage; 1870 census; domestic service ad
    Private louis Jackson‌ (USCT) Halifax, NC → Washington, DC 1864-1867 Pension alias; hospital muster; witness affidavit
    Ella Brooks → Brooks-Williams Jefferson⁢ Co., AL ⁢→ Detroit, MI 1941-1943 Defense ID; church transfer; ⁢wartime boarding list

    The Way Forward

    Black genealogy is⁢ less ⁤a straight line than a careful braid-threads ⁤gathered ⁣from courthouse ledgers and‍ church registers, ⁢from Freedmen’s Bureau pages, ship manifests, and the remembered edges ‌of family stories.‌ The tools at hand are varied-archives and oral histories, DNA tests‍ and digital databases-and each ⁤offers clarity in one moment and caution in the next.Names shift, borders move, and silence occupies entire ⁣generations; even so, the seams themselves become data, showing where‍ lives met⁢ laws, where communities adapted, and ‌where memory chose to keep watch.

    What emerges ‌is not a single narrative,but a mosaic that can be read at multiple distances: intimate enough to catch ​the inflection of a great-grandparent’s nickname,wide enough to map migrations across counties,oceans,and⁤ eras. As researchers proceed,‌ context ‍matters as much as discovery-dates mean little without ⁣the social weather⁤ around ⁣them, and ​documents are best approached ‌with respect⁣ for the living people they still touch. The ⁣work rarely concludes; it pauses, ⁤it revises, ‍it waits for another record to surface or another elder to speak. Perhaps that is the most reliable guide: an openness to complexity. In ​this⁣ field, the last entry on ⁢the⁤ page is not a ‌period but a fold-turn it, ​and the story continues.

  • Tuning into Good Vibes Genealogy

    Tuning into Good Vibes Genealogy

    Join me in listening and viewing this powerful podcast highlighting Black, African Diasporan, Indigenous, Native and American Indians and hosted by the

    Rev. Dr. LaTonia on her multimedia channels.

    What you will learn:

    • How ancestral powers transfer through the ages to affirm our purpose;
    • Personal choices involving DNA testing;
    • Indigenous U.S. tribes and its influence;
    • Prospective research sites to find ancestors; and
    • Good Genes Genealogy’s active engagement in revealing our roots.

    I’m looking forward to learning of your stories. Keep connecting with us. We value your legacies.

    Check out the "Why Didn't They Tell Us ..." podcast
    There are tons of hidden secrets about our genealogy and ancestry finds that we need to know …

     

     

  • The Health Care Life Savers: Black Midwives during Jim Crow

    The Health Care Life Savers: Black Midwives during Jim Crow

    Black midwife in Greene County, Ga (Library of Congress)

    Look around and ask your African American adult family members if they were birthed by midwives. It is likely that if they were born in the segregated South, the answer is yes!

    Maternal health care to Black women in the Jim Crow era

    In 1941, this priceless photograph was captured by photographer Jack Delano during a time when the federal government was documenting daily life in the South, especially among African American communities, tenant farmers, and sharecroppers. It was the Farm Security Administration/Office of War Information’s vast project. While it seems like the project was a huge invasion of privacy upon the lives of wonderful people, it is a blessing to genealogists and African Diasporan families researching our ancestors.

    This unnamed African American midwife in Greene County, Georgia, carefully prepares her birthing kit before going out on call. Midwives were the “sheroes” of their communities, providing amazing care to African American women during pregnancy and childbirth. Most  hospitals were segregated and therefore, not available to the women. That is why the skill and devotion by Black midwives was so important. Their service has sustained generations, blending traditional knowledge with formal training to ensure safe deliveries and continuity of life.

    Thank you, unsung “sheroes” aka the African American midwives. Let’s honor the ongoing organization that supports Black women’s health, the National Black Midwives Alliance. 

     

  • Kicked Out but Not Silenced: The African American Pastor Who Roared Back at the Georgia General Assembly

    Kicked Out but Not Silenced: The African American Pastor Who Roared Back at the Georgia General Assembly

    African Methodist Episcopal Bishop Henry McNeil Turner
    Ardent defender of African American rights, Bishop Henry McNeil Turner

    I often find myself imagining what life was like for the ancestors I research. Whether I’m tracing the African Diasporan roots of a client’s lineage or tending to my own family tree, I have a persistent yearning to understand and feel more than names and dates. I want to get a sense of their resilience, to know the determination that carried them through trials, and even to picture their everyday and ordinary activities.

    To get me into the time and place, I recommend that novice to expert ancestral and genealogy researchers spend the quality time to go beyond the online family tree services. It is absolutely necessary to utilize government data, community news, and any oral history. For instance, pair census and street directories with employment and civic engagement. In the case of my fifth great-grandfather, Issac H. Anderson (1835 – 1906), his amazing life is highlighted by overcoming slavery to become a prominent businessman, religious and educational leader. It was his significant election to the Georgia Senate in 1867 that opened the door for me to learn about the unprecedented and perilous times for him and 32 other Black male pioneers. They were named the “Original 33, ” Black men who were among the first elected legislators in the United States.

    “Original 33” marker to honor the Black men elected to the Georgia General Assembly in 1867

    Following ancestor Anderson’s life led me to his fellow Georgia Senator, African Methodist Episcopal Church Bishiop Henry McNeil Turner (1834 – 1915).

    Faith and Fire

    One hundred and fifty-seven years ago this month (Sept. 3, 1868), a newly elected Georgia State Senator, delivered a “fiery” speech to his Republican Party colleagues who unanimously voted to expel the 33 Black members based on the color of their skin. Upon the start of the 1868 Georgia legislative session, the white lawmakers immediately expelled the delegation of Black men based on the color of their skin and their slave lineage. Bishop Turner officially addressed his remarks to the Speaker of the House.

     

    Rev. Henry McNeal Turner’s famous speech to the Georgia General Assembly 1868

    Excerpts of Bishop Turner’s remarks

    “Mr. Speaker: Before proceeding to argue this question upon its intrinsic merits, I wish the members                                                                                                                      of this House to understand the position that I take. I hold that I am a member of this body. Therefore,                                                                                                                sir, I shall neither fawn nor cringe before any party, nor stoop to beg them for my rights. Some of my                                                                                                                    colored fellow members, in the course of their remarks, took occasion to appeal to the sympathies of                                                                                                                      members on the opposite side, and to eulogize their character for magnanimity. It reminds me very                                                                                                                      much, sir, of slaves begging under the lash. I am here to demand my rights and to hurl thunderbolts                                                                                                                      at the men who would dare to cross the threshold of my manhood. There is an old aphorism which                                                                                                                        says, “”fight the devil with fire,” and if I should observe the rule in this instance, I wish gentlemen to                                                                                                                        understand that it is but fighting them with their own weapon.”

    And

    “Whose legislature is this? Is it a white man’s legislature, or is it a black man’s legislature? Who voted for                                                                                                              a constitutional convention, in obedience to the mandate of the Congress of the United States? Who first                                                                                                              rallied around the standard of Reconstruction? Who set the ball of loyalty rolling in the state of Georgia?                                                                                                              And whose voice was heard on the hills and in the valleys of this state? It was the voice of the brawny armed                                                                                                        Negro, with the few humanitarian hearted white men who came to our assistance. I claim the honor, sir, of                                                                                                          having been the instrument of convincing hundreds yea, thousands of white men, that to reconstruct under                                                                                                        the measures of the United States Congress was the safest and the best course for the interest of the state.”

    ‘Am I not a man?’

    Bishop Turner continued with, “The great question, sir, is this: Am I a man? If I am such, I claim the rights of a man. Am I not a man because I happen to be of a darker hue than honorable gentlemen around me? ”

    He ended his lengthy manuscript and spoken word in a summary commitment to receive justice from another source for what the expulsion from the Georgia House and Senate. “You may expel us, gentlemen, by your votes, today; but, while you do it, remember that there is a just God in Heaven, whose All-Seeing Eye beholds alike the acts of the oppressor and the oppressed, and who, despite the machinations of the wicked, never fails to vindicate the cause of Justice, and the sanctity of His own handiwork.”

    Justice restored

    The men took their cases to the federal and state high courts. In June 1869, the Georgia Supreme Court rules that the Black men were allowed to hold a public office. Although my ancestor Anderson was not restored to his seat due to a technicality involving a perceived conflict, 27 of the 33 men were placed in their seats by U.S. General Alfred Terry. The newly installed Black men made a huge difference in enacting Georgia laws, including establishing the public school system.

    Original 33 Decision of the Georgia Supreme Court in 1869

    Needed info for ancestry researchers

    The actions of Bishop Turner deeply shaped the human rights path of my ancestor, Anderson. Though Anderson achieved prominence as a businessman, co-founder of Lane College in Jackson, Tennessee, and a founding leader of the Christian Methodist Episcopal Church, he never wavered in his activism. He supported  college students in their peaceful protests and helped countless Black Georgians find safe passage to new lives in Tennessee, Arkansas, and Mississippi.

    Discovering Turner as Anderson’s close colleague highlighted not only my ancestor’s choices after the turbulent Reconstruction years of 1868–1870 but also the broader struggle they remained committed to wage together. For today’s ancestry researchers, the lesson is clear: Just as neighbors listed in census records can reveal hidden family ties, the colleagues and allies of our ancestors—whether in business, politics, civic life, or education—can unlock powerful insights into their purpose and movements. By tracing these networks, we move closer to understanding the full story of those who came before us.

    Remember what our ancestor left us

    In the end, our African Diasporan ancestors’ stories are rarely one-sided. The stories born from the lives of our ancestor are woven with the lives of neighbors, friends, and business, church, civic colleagues. By following those tracks, we honor our ancestors’ journeys and importantly, uncover the deeper legacy they left us.

  • My ancestor: From Slavery to Freedom, Fortune and a Life of Stewardship

    My ancestor: From Slavery to Freedom, Fortune and a Life of Stewardship

    Isaac Harold Anderson, my ancestor
    He was a Mulatto slave who became a wealthy businessman, politician, college founder, co-founder of the CME church and much more. Isaac Harold Anderson (1835-1906)

     

    For more than ten years, I searched for an ancestor whose life’s detail perpetually eluded me. I knew that he lived in middle Georgia USA and was “famous” according to the tales of my family members.  I combed through census pages, examined geographical records of Ft. Valley, GA, and squinted at old newspaper clippings. Each clue felt like a puzzle piece, but somehow the picture never completely came together. If you’re like me, you may have chased family history, you know the mix of excitement and frustration that comes with a search like this.

    Then one day, while wandering through online resources, I stumbled across something called DBpedia. At first, the name sounded technical and far removed from genealogy. But curiosity won out, and I clicked in. To my surprise, there it was—the information I had been chasing for over a decade, neatly organized and connected in ways I hadn’t imagined.

    So what is DBpedia? In plain terms, it’s a online — Wikipedia-like styled — service that takes all the facts inside Wikipedia and arranges them in a way that curious researchers like us can easily search and connect. Instead of scrolling through long articles, the basic facts are laid out like entries in a digital family tree. Because of it linking information together, it shows connections across places, people, and time that I and others have obviously missed.

    Slave Ancestor Breakthrough!

    Drumroll please: I not only found I.H. Anderson (1835 – 1906) in a few historical newspapers, I located an abundance of proven documents. Author Alicia K. Jackson wrote a book about my ancestor — a  former slave, founder of Lane College, co-founder of the Christian Methodist Episcopal Church, pioneering politician, businessman, father, husband (3 times) and “more.” The “more” is significant as explained in the preview about the book, The Recovered Life of Isaac Anderson about my maternal fifth great-grandfather:

                                                           “Anderson was instrumental in helping freed people leave Georgia for the security of progressive safe havens with                                                                                              significantly large Black communities in northern Mississippi and Arkansas. Eventually under threat to his life,                                                                                                  Anderson made his own exodus to Arkansas, and then later still, to Holly Springs, Mississippi, where a vibrant                                                                                                  Black community thrived.” — The Recovered Life of Isaac Anderson | University Press of Mississippi

    Repeat Research Steps

    It was my mother’s recent comment about her aunt informing my Mom that “we have an ancestor who had something to do with the founding of Lane College” in Jackson, Tenn.  I’ve heard this claim since I formally began ancestry and genealogy research in 2009. About a decade ago, I believed it to be I.H. Anderson, yet Lane College’s references to him were brief and the Anderson name did not initially line up with my maternal family tree. Something inside of me kept the Anderson linkage alive. I discovered that he was married three times and that included his first wife, Edith, mother of Hattie Anderson Powers, who was the mother of Armentha Powell Owen, the mother of Eugene Owen, Jr., the father of my mother, Angeline Cecil Owen Wead. Whew!

    The key to unlocking the mystery was to establish that Hattie Anderson was the daughter of Edith and I.H. Anderson.

    Lesson learned

    My delay in linking Anderson to my family lineage stems from the cautious intent to prove our African Diasporan links. It is not an excuse, rather an explanation that highlights the meticulous and lengthy tasks of locating materials about our loved ones in buried treasurers. Once I confirmed that I.H. Anderson is in the family, the rest became easy. I used newspaper clippings, church records, historical books, government records, and photographs to confirm my findings.  Our family features light-skinned ancestors and living relatives. I. H. Anderson is the son of a white enslaver, William J. Anderson, and an unnamed “Negro” or mixed Negro/Native American woman. His fair skin color is therefore, totally understandable.

    More about the Amazing Ancestor Anderson

    The turbulent and victorious history of I.H. Anderson is so much more than this blog space. I commit to work on a lengthier piece about him and our family that will result in a book-length manuscript, video and audio content.

     

  • How To Tips for Solving the ‘Two Names, One Date: The Genealogy Puzzle of Slaveholders and the Enslaved’ (Part 2)

    In earlier blogs, I shared the fairly typical challenge of separating ancestors with the same names. That is, in the case that I provided, the ancestors shared the same/similar names, birthdates and birth locations.  See below:

    Frame the research question

    Similar to planning an event, the first step in achieving desired, accurate results in ancestry and genealogy research, is to know thy primary question that requires the ultimate answer. In this case, my primary questions are:

    •  Are there two distinct individuals named Simeon Simpson born ~1833 in North Carolina—one enslaver’s son (white) and one enslaved/freed?
    • If so, — and if so, how are they distinguished and are they biologically related?

                    Working hypotheses:

      1. Two different men, same name/year, same county.

      2. Same county, hidden kinship — is the one son the product of the enslaver or enslaver’s male relative?  Who is the biological father?

      3. Different counties/communities—name coincidence only.

     

    Create a research log (spreadsheet) with columns: Record, Repository/URL, Jurisdiction, Date of Record, Reported Age, Implied Birth Yr, Race/Status, Household/Associates, Notes, Citation.

    Summary of my review and verification

    First, I completed another name and variant searches for Simeon/Simon/Sion/Simons + Simpson/Simson/Sampson/Sambson. Why?

    The early Census takers were U.S. Marshals and their contractors. They, along with ministers and clerks, wrote what they heard and not what was correct. There are also regional accents that caused names to be spoken that usually sounded differently in other areas.

    Also, the post-Civil War/Reconstruction period showed many deliberate name changes. The same is true during and after the Great Migration.

    • Phonetic spelling: Census takers, ministers, or clerks wrote what they heard, not what was “correct.”

    • Low literacy: Many ancestors could not spell their own names consistently, so others wrote it down for them.

    • Regional accents: A name spoken in one county or state might sound different elsewhere.

    • Deliberate changes: Some families altered spellings after migration or emancipation.The

    • Phonetic spelling: Census takers, ministers, or clerks wrote what they heard, not what was “correct.”

    • Low literacy: Many ancestors could not spell their own names consistently, so others wrote it down for them.

    • Regional accents: A name spoken in one county or state might sound different elsewhere.

    • Deliberate changes: Some families altered spellings after migration or emancipation.

    • Pull 1850 & 1860 population schedules for all white Simeon Simpson candidates; build Track A timeline.

    • Identify Simpson slaveholding households in 1850 & 1860 slave schedules; list enslaved males with ages 14 & 24 (±2) to match 1836/1842…1833 birth window.

    • Request probate/estate packets for those Simpson slaveholders; extract any enslaved “Simeon.”

    • Search Freedmen’s Bureau labor contracts in that county for Simeon attached to a Simpson employer.

    • Search Freedmen’s Bank for Simeon (Simpson) with NC birthplace; capture kin/former owner details.

    • Pull 1866 Cohabitation register for the county; look for Simeon and partner; note former owner.

    • Locate 1870 census entries for Black/Mulatto Simeon (Simpson/variants) in same county; map neighbors (FAN).

    • Check USCT and Confederate military files for men named Simeon/Simon Simpson b. ~1833 NC; note physical descriptions and next of kin.

    • Build the comparison table and update as you add records; highlight evidence of intersection or separation.

  • Untangling Ancestry: When Two People Share the Same Name and Year of Birth

    Untangling Ancestry: When Two People Share the Same Name and Year of Birth

    Black Boy and White Boy Circa 1880
    Black Boy and White Boy, 1880
    Source: Vintage Photos

    While researching for an African Diaspora family, I ran into special challenges that many beginners and novice ancestral story seekers may also face: l

    The enslaver’s son and an enslaved man were born the same year and had the same name. The enslaver owned plantations in two different states — North Carolina and Louisiana.

    Both of these situations can slow down research and make the puzzle pieces harder to fit together.

    My “Check It Twice” Approach

    When this happens, I do what I call my “St. Nick” and “Show Me State” review.  Like Santa Claus I make a list and check it twice (sometimes more!). Like Missouri, the “Show Me State,” I make sure the documents prove the story before I connect the dots.

    This means I don’t rely only on census records. I dig deeper into:

    • Newspapers (for sales, obituaries, or runaway notices),

    • Church records (baptisms, marriages, funerals),

    • Plantation diaries and letters,

    • Probate records (wills and estate inventories), and

    • Slave Schedules from 1850 and 1860 (which list only age and gender, not names).

    These extra sources help me separate individuals who at first glance might look like the same person.

    Why the Mix-Ups Happen

    On large plantations, it was very common for children — both enslaved and free — to be born in the same year, and sometimes even given the same name. Wealthy enslavers often had more than one home or plantation. Many families in the Upper South (like North Carolina) also invested in property in the Deep South (like Louisiana), where cotton and sugar plantations brought bigger profits.

    So, it’s no surprise when family trees overlap or records get tangled together.

    What It Means for Family Researchers

    Some online genealogy sites automatically merge people with the same name and birth year, even if they were two separate individuals. That’s why it’s up to us as researchers to slow down, double-check, and make sense of the data.

    For African Diaspora families, this work often involves extra layers of investigation compared to white counterparts, because records for enslaved people were limited, scattered, or deliberately obscured.

    What’s Next

    In a follow-up blog, I’ll walk through the exact steps I used to tell apart the two men in this case — one the enslaver’s son, and the other an enslaved man — who happened to share both the same name and birth year.

     

     

  • Welcome to my Sorors of Zeta Phi Beta Sorority, Inc.

    Welcome to my Sorors of Zeta Phi Beta Sorority, Inc.

    Since Fall 1977, I’ve been a member of Zeta Phi Beta Sorority, Inc., with my initiation at Clark College (now Clark Atlanta University), Psi Chapter.  I am committed to the high ideals of Zeta Phi Beta, the only constitutionally bound sister organization of a fraternity, Phi Beta Sigma Fraternity, Inc.  In 1989, alongside my Soror Mother Angie Wead, and other wonderful ladies, I became a founder of a graduate extension of Zeta Phi Beta, Xi Xi Zeta Chapter, Lithonia, GA.

    I am also a proud member of the “Divine Nine” — the unique, excellent collection of Black-letter Greek organizations. What a bonus.

    Welcome to my specialized page, which is a labor of love. Enjoy the search and remember to always preserve the precious and proud stories of our families. Our ancestors appreciate our journeys.

     

    Zeta Phi Beta Sorority, Incorporated was founded on January 16, 1920, at Howard University, Washington, D.C. The Klan was active during this period, and the Harlem Renaissance was acknowledged as the first important movement of Black artists and writers in the U.S. This same year the Volstead Act became effective, heralding the start of Prohibition and Tennessee delivered the crucial 36th ratification for the final adoption of the 19th amendment giving women the right to vote. The worst and longest economic recession to hit the U.S. would define the end of the decade-The Great Depression.

  • Hillside Sankofa Virtual Genealogy Workshop December 2024 v

    Namaskar!

    We are mindful of the many activities that are taking place this glorious month. As such, please check out my in-person replacement: A short video to wrap up our year in ancestral research.

    Note that there is an approximate 2-minute pause in the video (8:55 – 11:15″) and that is your opportunity to plan your next genealogy goals for 2025.

    Expect a regular stream of Zoom and other virtual educational workshops.

    Thank you for support Good Genes Genealogy Services!